↑Singh, Janak (2010). World Religions and the New Era of Science. Rutherford County, Tennessee, US. p. 30.
↑Tha. Krishna Nathan, Ayyaa vaikuNdarin vaazvum sinthanaiyum, p. 62: "அவர் (வைகுண்டர்) மாற்றுப் பிறப்பு பெற்ற நாளே அய்யாவழி சமய மரபு தோற்றம் பெற்ற நாள்(கி.பி.1833) எனக் கூறலாம்." (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.)
↑N. Vivekanandan, Akilathirattu Ammanai moolamum Uraiyum, Volume 2, p. 97
↑G. Patrick, Religion and Subaltern Agency, pp. 111–113,
↑G. Patrick, Religion and Subaltern Agency, pp. 160–161.
↑R. Ponnu, Sri Vaikunda Swamigal and the Struggle for Social Equality in South India, p. 98.
↑R. Ponnu, Sri Vaikunda Swamigal and Struggle for Social Equality in South India, p. 63, "The religious reform of Sri Vaikunda Swamigal left an everlasting influence on South Travancorean society."
↑G. Patrick, Religion and Subaltern Agency, pp. 90–91.
↑R. Ponnu, Sri Vaikunda Swamigal and Struggle for Social Equality in South India, p. 86.
↑ 14,014,1Selvister Ponnumuthan, (1996), The spirituality of basic ecclesial communities in the socio-religious context of Trivandrum/Kerala, India, [[Служебная:Источники книг/[[[{{{lc}}}|просмотр]]] [[{{fullurl:{{{lc}}}|action=edit}} править]] [[{{fullurl:{{{lc}}}|action=history}} история]] [[{{fullurl:{{{lc}}}|action=watch}} следить]] [обновить]|ISBN 88-7652-721-4]], Editrice Pontificia Università Gregoriana, pp. 77–78
↑ 15,015,1R. Ponnu, Vaikunda swamigal Ore Avataram, p. 178.
Dina Malar(Leading Tamil News paper), Nagercoil Edition, 4/3/2005 p. 12: "எனேவ இன்று அய்யா வைகுண்டசாமி வழிபாட்டு ஆலயங்கள் இந்தியா முழுவதும் வேராயிரம் பெற்ற விழுதுகளாய் படந்து ஆறாயிரத்துக்கு மேல் தோன்றி வளர்ந்து வருகிறது" Translated to "So today these worship centers of Vaikunda Sami is spread across India and growing with more than 6000 of them"
↑ Worship centers of Ayyavazhi across India and so the Ayyavazhi followers.
Nizhal Thangals) are seen throughout South India."
Dina Thanthi, (Tamil Daily) Nagercoil Edition, 4 March 2007, p. 23: "The Ayyavazhi followers are highly populated in the districts of Chennai, Virudhunagar, Tirunelveli, Tuticorin and Kanyakumari."
↑Tha. Krishna Nathan, Ayya Vaikundarin Vazhvum Sinthanaiyum, Chapter 4, p. 83: "இதற்கு ஆதாரமாக அய்யா வைகுண்டரைத் தெய்வமாக ஏற்றுக்கொண்ட சுமார் 8000 – க்கும் மேற்பட்ட அய்யாவழிப் பதிகள் தமிழ்நாடு மற்றும் கேரளப்பகுதிகளில் இயங்குவதைக் கூறலாம்." (This citation was included here from Tamil Wikipedia article)
Dinakaran, Nagercoil edition, p. 15, 25 February 2007.
↑G. Patrick, Religion and Subaltern Agency, Chapter 6, p. 139.
↑thatstamil.oneindia.in(неопр.) ('Ayyavazhi' Sujibala). "...தனிப் பிரிவாக செயல்படத் தொடங்கினர். தங்களது மார்க்கத்திற்கு அய்யா வழி என்றும் பெயரிட்டுக் கொண்டனர்." (... they functioned autonomously. They named their pathway as 'Ayyavazhi'.). Дата обращения: 23 гыйнвар 2008.(үле сылтама)Калып:Dead linkКалып:Cbignore
↑G. Patrick's Religion and Subaltern Agency, Chapter 5, p. 91 "However, people from other castes also formed part of the gathering"
Ayyavazhi in reports by Christian missionaries from the book Religion and Subaltern Agency.
↑G. Patrick, Religion and Subaltern Agency Chapter 5, p. 91: "By the middle of the nineteenth century, AV (abbreviation of Ayyavazhi) had expanded into a recognisable religious phenomenon, making its presence felt in South Tiruvitankur (Travancore) and in the southern parts of Tirunelveli. From the LMS reports, one gathers the information that AV was spreading with 'extraordinary' speed."
LMS Report for the year 1872, p. 107.
↑G. Patrick, Religion and Subaltern Agency, Chapter 5, p. 120 "Vaikunda cami chose these disciples as close associates to propagate his teachings and ideas to the people"
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar – The Light of the World Chapter 4, p. 21 "The temple is managed by the Gurus of Lord Vaikuntar's gurukulam. The Gurus are the descendants of Guru Podukutti."
↑N. Elango and Vijaya Shanathi Elango, Ayya Vaikuntar – The Light of The World Chapter 8, pp. 41–44 (sources).
↑V.T. Chellam, Thamizaka Varalarum Panpadum, Chapter 12, p. 493
Akilam published in 1939 and Arul Nool in 1918. This uncertainty results from the unfortunate absence of publication data in early editions of the Arul Nool. Source: N. Vivekanandan, Arul Nool Moolamum Uraiyum).
↑Thousands take part in Ayya Vaikundar Avatar day – The Hindu 2016 елның 11 гыйнвар көнендә архивланган., India's National Daily, 4 March 2012, ' " The government had also declared a restricted holiday on Saturday, for the first time, in the State in view of Ayya Vaikundar Avatar day. " '
Dina Thanthi, Nagercoil Edition, 2/3/2007, p. 5. "மாநாட்டுக்கு அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் தலைமை தாங்குகிறார்." Translation – "The religious conference is led by Bala Prajapathi Adikalar, the head of Ayyavazhi religion."
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar – The Light of the World Chapter 4, pp. 21–22 "The Gurus are Payyan Chella Raj, Bala Prajapathi, Bala Janathipathi, Balalokathipathi, Payyan Sami, Thangapandian, Sekar and others. Bala Prajapathi is the most popular personality among them."
↑www.worldcatlibraries.org(неопр.) (Akilam: vacan̲a kāviyam). Publisher: K Patchaimal, Cāmitōppu.. Дата обращения: 23 гыйнвар 2008.
↑G. Patrick, Religion and Subaltern Agency, Chapter 5, pp. 118–119 "The author claims that God woke him up during sleep and commissioned him to write it by 'telling' him what to write"
↑G. Patrick, Religion and Subaltern Agency, Chapter 5, p. 119 "It is presented as if Vishnu is narrating the whole story to his consort Leksmi"
The New Indian Express(English Daily), Madurai Edition, 3/4/2008.
↑www.tsi.org.in(неопр.) (Tourism in Chennai). Temples: "Swamithoppe – Ayya Vaikundar Pathi, religious head quarters of Ayyavazhi.". Дата обращения: 11 октябрь 2007. Архивировано 9 октябрь 2007 года.
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar – The Light of the World Chapter 8, p. 41 " The first Pathi is Swamithoppu, the headquarters of Ayyavazhi. "
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar the light of the world, Chapter 6 (Thuvayal Panthy), p. 31
↑G. Patrick, Religion and Subaltern Agency, Chapter 5, p. 117 " However, there is also another list which includes Vakaipati in tuvaiyal tavacu's place "
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar the light of the world, Chapter 8, p. 41 (Panchappathi)
↑ 71,071,171,2Tha. Krishnanathan, Ayya Vaikundarin Vazhvum Sinthanaiyum, p. 108.
↑Sivakanda Athikara Pathiram, First Act. Source: N. Vivekanandan's Arul Nool – Moolamum Uraiyum, p. 62
↑In the absence of written references, there is a painting at the residence of Bala Prajapathi Adikalar which was considered older, but is not less than 50 years. There are also oral traditions which suggest the same age for this symbol.
↑A. Ari Sundara Mani, Akilathirattu Ammanai Parayana Urai, pp. 103–121
↑N. Vivekanandan, Akilathirattu Ammanai Moolamum Uraiyum, p. 97
ISBN Калып:Self-published inline
↑T. Krishnanathan, Ayya Vaikundarin vazvum Sinthanaiyum, pp. 60–61.
↑N. Vivekanandan, Akilathirattu Ammanaiyil Vaikunda Suvami Sampooranathevana?, p. 14
↑ 90,090,1Ari Sundara Mani, Akilathirattu Ammanai Parayan Urai, p. 534
↑P. Sundaram Swamigal and K. Ponnumani, Ucchippadippu, pp. 32–33.
↑G. Patrick, Religion and Subaltern Agency, Chapter 5, p. 114 " Other verses from Akilattirattu like, 'throw the eighteen castes and the demons into the mountain and the sea', 'do not discriminate between the powerful and powerless', 'the caste would disappear by itself', etc., point to the fact of a considerable indoctrination against the inequalities of Castes."
↑Cf. Ward and Conner, Geographical and Statistical Memoir, p. 133; V. Nagam Aiya, The Travancore State Manual, Volume-2, p. 72.
↑The Hindu (The Sree Narayana effect), Credit to reformers: "The first of the social revolutionaries was Vaikunta Swami (1809–1851)." (29 August 2004). 7 февраль 2007 тикшерелде.
архив күчермәсе, archived from the original on 2004-09-27, retrieved 2020-10-26
↑The Hindu (Communalism an important factor in politics), Great reformers (19 March 2006). 7 февраль 2007 тикшерелде.
↑The Hindu – India's National Newspaper (Around the City), AIR programme (6 July 2004). 16 сентябрь 2007 тикшерелде.
архив күчермәсе, archived from the original on 2004-07-10, retrieved 2020-10-26 This link about a programme by 'All India Radio' includes Ayya Vaikundar as a Social reformer.
↑www.education.kerala.gov.in(неопр.) (Towards Modern Kerala). 10th Standard Text Book, Chapter 9, p. 101.. Дата обращения: 23 гыйнвар 2008. Архивировано 17 декабрь 2008 года.
↑www.dinamalar.com(неопр.) (Silently spreading Love-flag). Dinamalar (Leading Tamil Daily), 3 March 2008.. Дата обращения: 3 май 2008. Архивировано 2 декабрь 2008 года.
↑www.tnuniv.ac.in(неопр.) (Tamil Nadu State Council for Higher Education, Social and Cultural History of Tamil Nadu from 1529 to Present day). Reform Movements and National Movement, p. 27. Дата обращения: 16 сентябрь 2007. Архивировано 29 ноябрь 2007 года.
↑www.bdu.ac.in(неопр.) (SOCIAL REFORMERS OF MODERN INDIA). Unit IV. Дата обращения: 7 февраль 2007. Архивировано 28 ноябрь 2005 года.
↑M. Ilanchezhiyan, Pandiyarkula Nadrakal Kulamurai Kilathal, p. 197.
↑ 104,0104,1A. Sreedhara Menon, A Survey of Kerala History, p. 314
↑George D. Chryssides, Historical dictionary of new religious movements, (Publisher: Lanham, Md., Scarecrow Press) 2012, Page 48, Ayyavazhi.
↑ 106,0106,1Immanuel, Kanniyakumari: Aspects and Architects, Chapter 11, pp. 115–116.
↑Nadars of South India(неопр.) (www.nadar.org). Vaikunda Swamy opposed the excessive taxes and corvee labour imposed on .... Дата обращения: 23 гыйнвар 2008. Архивировано 10 гыйнвар 2008 года.
↑Akilattirattu Ammanai, published by T. Palaramachandran Nadar, pp. 214, 266
↑Akilattirattu Ammanai, published by T. Palaramachandran Nadar, 9th impression, 1989, pp. 119, 120 and 121.
↑The Hindu(неопр.) (Jayalalithaa to visit Kanyakumari tomorrow). ' "He (Vaikundar) spearheaded the thol seelai struggle..." ' 3 March 2011.. Дата обращения: 3 март 2011.
↑Are the Travancore Kings Nairs?(неопр.) nairs.org. — «"It is worth mentioning here that Chattambi Swamikal and Sreenarayana Gurudevan were ardent devotees of Lord Muruka, so also their predecessor Ayya Vaikuntar." This statement says that Chattampi Swamikal and Narayana Guru are the (predecessors or disciples) of Vaikundar». Дата обращения: 9 сентябрь 2007. Архивировано 21 сентябрь 2007 года.
↑Marutwamala: Heritage Site Threatened(неопр.) (www.nairs.org). as two of the great sages and social reformers Chattambi Swamikal and Shree Narayana Gurudevan, born in the leading Nayar and Ezhava communities, lived and did penance here before embarking on their mission of liberating the caste ridden people. They were believed to be influenced by the teachings of Ayya.. Дата обращения: 23 гыйнвар 2008. Архивировано 29 декабрь 2007 года.
↑Nallakannu Watches Ayyavazhi(неопр.) (www.kollywoodtoday.com). Now there are thousands of temples erected in Honour of Vaigundaswamy.. Дата обращения: 9 июнь 2008.
Worship centers of Ayyavazhi across India and so the Ayyavazhi followers.
↑R. Shanmugam, Nadar Kulathil Narayanar Avatharam, p. 192, "நாடெங்கும் உள்ள நிழல் தாங்கல்களுக்கெல்லாம் தலைமைப் பதி, குமரி மாவட்டதில் முன்கூறிய சாமிதோப்பு என்ற ஊரில் இருக்கிறது." ("The headquarters of all these Nizhal Thangals which are found across the country, is at the place called Swamithoppe as told earlier.")
↑Tha. Krishna Nathan's, Ayyaa vaikuNdarin vaazvum sinthanaiyum (Tamil), Chapter 4, p. 83: "இதற்கு ஆதாரமாக அய்யா வைகுண்டரைத் தெய்வமாக ஏற்றுக்கொண்ட சுமார் 8000 – க்கும் மேற்பட்ட அய்யாவழிப் பதிகள் தமிழ்நாடு மற்றும் கேரளப்பகுதிகளில் இயங்குவதைக் கூறலாம்." (This citation is from a Tamil Wikipedia article)
↑From the following reports: James Town Mission District for 1863, Neyoor Mission District for 1869, Santhapuram Mission District for 1858, Nagercoil Mission District for 1864, from the ARTDC for the respective years.
↑N. Elango and Vijaya Shanthi Elango, Ayya Vaikuntar – The Light of the World, pp. 41–44
↑N. Vivekanandan, Akilathirattu Ammanai Moolamum Uraiyum, pp. 190–191.
↑ 137,0137,1Arisundara Mani, Akilathirattu Ammanai Parayana Urai, p. (additional) v. To be noted, Whole contents of this book is written including the heavy details to 'mere noted' Akilam concepts from Hindu scriptures.
↑V.T. Chellam, Thamizaka Varalarum Panpadum, Chapter 12, p. 493
LMS Report for the year 1847, pp. 88–89: "They take no medicine; but rub ashes on the forehead and drink cold water as the cure for all their diseases."
↑A. Ari Sundaramani, Akilathirattu Ammani Parayana Urai, p. 485.
↑G. Patrick, Religion and Subaltern Agency, p. 137.
↑ 156,0156,1156,2T. Krishnanathan, Ayya Vaikundarin Vazhvum Sinthanaiyum, pp. 61–65.
↑Pon. T. Dharmarasan, Akilathirattu, Chapter 3, p. 30.
↑"He created a Veda (scripture) of his own intention". – Akilam5:571
↑Arisundara Mani, Akilathirattu Ammanai Parayana Urai p. 470.
↑Akilam 12:151 – "Poorana Vetha Purana mun akamangkal"
↑R. Ponnu, Vaikunda Swamikal Ore Avataram, pp. 114–116.
↑G. Patrick, Religion and Subaltern agency Chapter 6, p. 151, "A reading of the mythography of AV makes explicit the fact that the essence of this vision is an account of a history – a past, a present, and a future – constructed by weaving together of empirical facts as well as mythical accounts."
↑G. Patrick, Religion and Subaltern agency Chapter 6, p. 151, "It is fitting to analyse and see how these basic concepts have been woven together to give a symbolic vision which is at once religious and social."
↑Pon. T. Dharmarasan, Akilathirattu, Introduction, p. 1.
↑Akilam8:Thiru Nadana Ula −6th&11th Venpaas (a species of verse).
↑Samuel Zecharia (1826–1906), one of the prominent pastors of the London Mission Society, testifies to the existence of this well in his book titled The London Missionary Society in South Travancore 1805–1855, Nagercoil: LMS Press, 1897, p. 201.
↑M.S.S. Pandiyan, Meanings of 'Colonialism and 'Nationalism p. 180.
↑LMS Report for 1838, p. 71 says "About 70 families of this sect, having subsequently established a community of goods, removed under the guidance of a man of some influence to a part of the seashore of Tinnevelly, where they erected huts, performed frequent ablutions, and often assembled to hear the dreams and vision of their leader and to witness the miracles he was said to perform."
↑A.S Ahimohanan(2012), Susupthi Masika, A Study on the Sacred Book Akilathirattu Ammanai —- the secrets of the universe decoded. Pages 40–41
↑G. Patrick, Religion and
Subaltern Agency, Chapter 6, p. 151 "Canror (Santror) is a name that
stands for a people who are the subject of the religious vision of AV
(Ayyavazhi)"
↑ 172,0172,1G. Patrick, Religion and Subaltern Agency, Chapter
6, pp. 151–152.
↑[http://nadar.kuttyjapan.com/nadar-who-are-they.asp Nadar Community –
Who Are they](неопр.) (Nadars – Where they live?
what they do? reason behind their success). "Nadars are one of the
earliest inhabitants of our land, Bharat, which was later called by the Arabs
as 'Al Hind'. In biblical times they were known as the 'People of Five
Rivers'.". Дата обращения: 23 гыйнвар 2008. Архивировано 27 гыйнвар 2008 года.
↑R. Ponnu, Sri Vaikunda Swamigal and the Struggle for Social
Equality in South India, p. 23, line 5.
↑G. Patrick,
Religion and Subaltern Agency, Chapter 6, p. 159 says, "AV, having emerged
in a context of distress, proposes an emancipatory utopia under the banner of
tarmayukam."
↑G. Patrick,
Religion and Subaltern Agency, Chapter 5, p. 109 says, "Akilattirattu
begins its narration by stating that the account contained in it is the story
of God coming into this kaliyukam to transform it into tarmayukam and to rule
over it."
↑G.
Patrick's Religion and Subaltern Agency, Chapter 6, p. 159 says, "The core
of the proposal was that Vaikuntacami had come to establish and rule over a
tarmayukam in the place of the kaliyukam."
↑G. Patrick, Religion and Subaltern Agency, Chapter 6,
p. 161, "Yet another point to be taken note of in the symbolic vision of
AV is its conception of time. AV gives a list of seven aeons, and, at the end
of it, postulates a tarmayukam that is to exist
eternally ..."
↑Ari
Sundara Mani, Akilathirattu Ammanai Parayana Urai, pp.
657–658
↑Mani Bharathi, Akilathirattu Vilakka Urai (Part
2), pp. 300–301
↑A. Arisundara Mani, Akilathirattu Ammani Parayan Urai, pp. 270–271
↑ 194,0194,1A. Arisundara Mani, Akilathirattu Ammani Parayan Urai, pp. 288–289
↑A. Arisundara Mani, Akilathirattu Ammani Parayan Urai, pp. 290–291
↑ 196,0196,1G. Patrick, Religion and Subaltern Agency, p. 119
↑N. Vivekanandan, Akilathirattu Ammanai Moolamum Uraiyum, Part 1, p. 427
↑Akilam8:Thiruvasakam – 1 (As per Akilam this Thiruvasakam is written down by Sarasvathi because the previous religious ideas and scripture were destroyed by Kaliyan.)
↑ 199,0199,1199,2Vaikundar Seva Sangham's,Ayya Vaikundar 170th Avathar-Special Edition, The activities of Nizhal Thangals, pp. 2–4.
↑Arisundara Mani, Akilathirattu Ammanai Parayana Urai, Chapter 1, p. 1, "Sreehari who is known as Athi Narayana is praised as Ayya."
↑ 201,0201,1R. Shunmugam, Nadar Kulathi Narayanar Avataram, pp. 189–191
↑Samithopu Ayya Vaikunda Suvami 172-vathu avathara thina vizha, Thina Malar vazangkum Avathara Thina vizha Sirappu Malar, p. 3, " ... but it is questionable that how many people know that. Every one who came to know newly about Ayya wonders and ..." Bala Prajapathi Adikalar writes about Vaikundar.
↑Court Judgement, District Court, Nagercoil, Case: O.S. No.80/1110, "The doctrines and the philosophic basis of this cult are not clearly known. Not even the 2nd defendant who is one of the hereditary high priests in the temple (Swamithope Pathi) and who enjoys the Gurusthanam of the community is able to throw much light on the question, whether there are any essential or fundamental differences between the Narayanaswamy margom (Ayyavazhi) and the Popular Hinduism"
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